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Definition
| The everyday world of change and pain |
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| release from samsara; the unconditioned state of reality that is the highest goal of Buddhism |
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| a Tibetan Buddhist teacher; a title of honor given to all Tibetan monks |
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| the community of monks and nuns |
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| the Mahayana notion of emptiness, meaning that the universe is empty of permanent reality |
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| the three baskets or collections of Buddhist texts |
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| a sacred text, especially one said to record the words of Buddha |
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| the perfect person, in Theravada Buddhism |
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| the doctrine that there is noself (no soul or permanent essence) in perople and things |
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| suffering; the dissatisfaction and sorrow that life brings |
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| a person of deep compassion, in Mahayana Buddhism |
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| That life inevitably involves _________ |
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| That the cause of suffering is_____ and selfish craving |
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| ______ is the alternative to suffering |
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| That the way to overcome selfish craving and desire is by following the _____ ____ |
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| Consists of comprehending the first 3 noble truths |
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| Consists in fostering one's thoughts of nonviolence and love |
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| Not lying, not slandering, not gossiping, etc. |
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| Refers to not taking life, not stealing, not defrauding, and helping others |
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| Avoid professions where earning a living could cause others harm |
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| The determined effort to eliminate and prevent bad states of mind |
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Definition
| Becoming aware of ourselves, thoughts, and feelings |
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Definition
| Practice of deep meditation |
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| The Buddha, The Dharma, The Sangha |
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| Constant change, no permanent identity, suffering |
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Definition
| What are the 3 marks of reality? |
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| Not to eat at forbidden times |
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| Not to dance, sing, play music, or act on the stage |
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Definition
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| Not to use perfumes or jewelry |
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| Not to use a high or broad bed |
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| Not to receive gold or silver (i.e. handling money) |
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