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| an alteration, to become different |
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| the government which manages public affairs. |
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| an object taken out its chronological sequence. |
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| very old, in history a period ending with the fall of Rome in 476AD |
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| the study of people in groups, societies and cultures. |
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| study of ancient remains/excavations. |
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| the power to controle people |
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| favouring one side in an issue.prejudice |
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| a high-ranking clergyman in some christian churches. |
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| orthodox christian church |
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| a highly-developed social organisation. |
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| associated with greek/roman antiquity |
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| change from one belief/practice to another. |
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| war for the church/supposedly for religious reasons. |
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| something(perhaps a motive ) producing an effect or result. |
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| something that furnishes proof |
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| something proven/ established as certainty. |
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| having the characteristics of the medieval system. |
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| a countrie`s affairs/relations with other countries. |
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| noted for courage and daring |
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| asserting human worth; often based on study of the greek/roman classics. |
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| supposition used as a starting-point for an investigation |
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| an implication/suggestion of sorts. |
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| relations between different nations. |
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| ruler of a nation by hereditary right. |
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| manual/ hard work by the working classes. |
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| a binding practice/ custom of a community |
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| from the middle ages; approx.500-1500ad |
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| time from 1500 onwards, especially post-1815 |
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| govt. by a state headed by one person (king queen) |
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| a fictitious srory/ unproven. |
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| having high character or quality. |
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| worker of the land in the feudal system. |
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| to do with the state or its government |
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| having great influence /controle |
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| movement to a goal;steady improvement. |
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| breadaway from the roman catholic church during the reformation. |
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| derived from what is primary or original |
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| agreement between two or more nations. |
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| the use of armed forces between two or more countries. |
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