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| Involved in making chioces regarding right and wrong |
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| Actions such as breathing, sneezing. They do not involve intellect and will |
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| Three Sources of the Morality of Human Acts |
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| Object, Intention, Circumstances |
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| Concerns the matter of the human act, or action itself |
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| What the morality of an act depends on |
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| The object or the action itself |
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| What some acts, of thier very nature, are. |
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| The purpose or motive for which a person performs a good or evil act |
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| Who the intention ivolves |
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| Who is preforming the act |
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| What question the intention answers |
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| A good intention can never make this act good |
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| intrinsically evil action |
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| This never justifies the means |
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| What a persons inention must be |
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| If an act had both an evil object and an evil intention, then the malice of the act |
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| What a good act can do to the guilt of a morally bad act; but it cannot make an intrinsically evil act good |
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| An act whose object is bad can never turn good with good _______ and _______ |
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| Intention and Circumstances |
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| Freedom makes us ________ for our actions, either good or bad. |
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| Freedom gives us the power to choose between? |
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| The basis of truly human acts |
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| These people deny that humans have the power to choose |
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| Means that we have the ability to select goals and then perform certain acts to accomplish them |
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| Liberates us from factors outside ourselves that lmit or destroy the power to choose |
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| Liberates s from interior factors that limit chioce |
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| You can only be held accountable for your ______ action since _______actions are out of our control |
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| Things that can diminish or nullify imputablility and responsibility for actions |
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| Ignorance, inadvertance, duress, fear, habit, unhealthy attachments |
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