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| St. Thomas Aquinas Joined what religious order |
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| Whose philosophy had the greatest influence on St. Thomas theology |
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| For St. Augustine, Gods grace if primarily needed for what reason |
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| The most significant controversy which influenced the development of St. Augustine’s theology: |
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| Docetism was an ancient heresy that believed what? |
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| that Jesus was not fully human, but human only in appearance |
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| n the Creed, the statement that Jesus Christ is ‘consubstantial (homoousios) with the Father’ is a refutation of which ancient crisis? |
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| The Creed professed today is a product of two Church councils |
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| Nicaea and Constantinople |
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| The overarching theme in the writings of St. Ignatius of Antioch: |
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| In early Church History, the era of the second generation Christians (aka the era immediately following the New Testament period) is known as the era of the... |
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| Who ultimately guides the ‘handing on’ of Christian Tradition to each generation? |
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| Which one of the following is not part of the meaning of ‘Christian Tradition’ |
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| Characteristics of ‘Christian Tradition’ |
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| everything that contributes toward the holiness of life and increased faith. Holy spirit |
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| is the historical context from which Scripture emerged. |
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| Specific form of written tradition. Both inspired by the holy spirit. |
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| which two councils produced the Creed |
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| primary functions of the creed |
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| summary of core beliefs for teaching and baptism/ rejection of unorthodox beliefs/ determining the scripture cannon. |
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| Council of Nicaea – specifically the major reason why the council was summoned |
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| To solve the Arian controversy |
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| Jesus was not like god because he was human |
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| held christ was unlike the father in every aspect |
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| an adopted son, not exactly like the Father, but great |
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| enemies of the spirit denied divinity of the holy spirit |
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| believed there was only one person in God, no distinction in God |
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| christ had a human body and human soul but not human reason |
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| the 13th century developments which influenced Aquinas |
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| Universities theological thinking from monasteries to universities; |
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| ‘Catholic Social Teaching |
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| A body of teachings, mostly papal encyclicals, expressing the Catholic Church’s teachings on social justice. - |
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| Dignity of the human person, the common good, universal destination of goods. preferential option for the poor, subsidiatiry, Solidarity. |
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| know which principle is the ground of all other principles; |
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| The Principal of the Dignity of the Human Person. |
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| the theological grounds (principle) for the CST principle known as the ‘universal destination of goods |
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| God created this world with the intention that the goods of the earth are ultimately for the good of all people. - |
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| Aesthetic attitudes and principles manifested in the art, architecture, and literature of ancient Greece and Rome and characterized by emphasis on form, simplicity, proportion, and restraint. |
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| basic definition of (a) spirit and (b) the human person |
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| to live the creative tension between finite embodiment and the infinite self-transcendence of the human spiri |
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| ontological polarities and the nature of the problem |
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| embodiment/finitude spirit/infinitude. |
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| 3 basic cognitional operations in the theory of ‘Critical Realism |
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| knowledge, insight, desire to know. |
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| Being, Unity, truth, goodness, beauty. |
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| the basic characteristics of the ‘human desire to know’ |
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| detached, disinterested, unrestricted desire to know. will not rest until we see God face to face. |
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| the basic flaw (according to Raschko) of the ‘New Atheism |
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| that it does not account for the implications of a disbelief in any ultimate reality. No heaven or reason to be then what? how does that leave you. |
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| privation of good resulting from sin; |
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| raising any finite reality to ultimacy. |
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| a denial of any ultimate reality (God). |
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| a failure to affirm our spiritual nature, the dimension of human nature which is always seeking something more. |
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| God’s own self-communication to us; aka the ‘gift of the Holy Spirit’ |
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| a change in the person, which follows upon communication of uncreated grace |
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| Aquinus can do more than human nature because of it |
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| Luther good works in ones salvation legal judgement |
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| Karl Rahner Gift of the holy spirit. |
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| Theological reflection on what it means to be a human person |
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| - A specific category within the broader category of theological anthropology - A reflection on what it means to be a human person from the perspective of Christian faith - Think of Christian Anthropology as a way of analyzing the human person from a particular lens, where that lens is Christian faith and Christian theology |
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