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| someone motivated by desires for sensual pleasures |
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| someone who conforms to established standards of conducts (especiall in religious matters) |
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| chronologically misplaced |
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| withdrawn from society; seeking solitude |
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| partially ecusing or justifying |
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| showing deep-seated resentment |
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| lacking worth or importance |
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| the quiality of affording or easy familiartiy socaibility |
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| the occurence of two or more things coming together |
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| repeated too often; overfamiliar through overuse |
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| understanding and entering into another's feelings |
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| having no cause or apparent cause |
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| postpone doing what one should be doing |
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| tending to vanish like vapor |
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| lasting a very short time |
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| a state or condition markedly different from the norm |
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| the act of improving by rnewing and restoring |
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| found in the ordinary couse of events |
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| tending to betray; especially having a trecherous charater as attributed to the Carthaginians by the romans |
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| establish or strengthen as with new evidence or facts |
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| someone who has the power of clairvoyance |
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| a message that departs from the main subject |
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| a political leaders who seeks support by appealing to popular passions and prejudices |
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| marked by quiet and caution and secrecy; taking pains to avoid being observed |
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| characterized by or characteristic of exceptionally early development or maturity (especially in mental aptitude) |
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| concerned with practical matters |
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| having or showing a sense of what is fitting and considerate in dealing with others |
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| (used of behavior or attitude) characteristic of those who treat others with condescension |
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| elaborately or excessively ornamented |
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| serving or tending to provoke, excite, or stimulate; stimulating discussion or exciting |
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| marked by blothes unconcern |
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| marked by rude or peremptory shortness |
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