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| An act of upsetting what appears to be natural, a practice of being curious in a way that allows us to create the conditions in which we change the world around us. Everything can be questioned because not everything is natural. Reading the rhetorical world critically. |
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| reading (Nealon & Giroux) |
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| It is a social practice. Due to the terministic screen (your own perspective, the lens which we see the world), texts can be read or interpreted differently. |
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| rhetoric (according to Aristotle) |
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| Rhetoric may be defined as the faculty of observing in any given case the available means of persuasion. |
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| social construction (Nealon & Giroux) |
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| A social construct is a concept or practice which may appear to be natural or obvious but is something that is invented and agreed upon by members of a particular community, society, or language group. Language is a social construction. |
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| Language as social meaning (Nealon & Giroux) |
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| Language is socially constructed/not natural. It is arbitrary, social, and historical. Language shapes the way we view the world and the way we live in it. Our world can be changed by changing the language we have and re-thinking what these meanings are. |
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| a reasoned attempt to justify a conclusion that is always put forth to an audience. The audience has the right to make the choice about the argument. IDEA , CONCLUSION + REASONING. debate, logic, reason, opinion, goal is to persuade. |
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| The Toulmin model can be used as a tool for developing, analyzing, and categorizing arguments. |
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| support/proof. The 3 types of evidence are SET (Statistics, Example, Testimony). |
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| underlying logic that brings together the claim and the evidence. (the glue) |
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| narrows the argument, response to the rebuttal |
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| What are the 3 types of claims? |
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| Policy (what should we do?), Definitional (what is it?), Value (What ought to be?) |
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| What are the 3 types of evidence? |
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| SET (Statistics, Example, Testimony) |
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| the actual object that is being referred to. |
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| demos (people) + cratos (law)= The rule of law. This means that we both MAKE the law and are SUBJECT to it. |
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| this is due to bureacracy, consumerism, entertainment, conforming, loss of public space |
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| preoccupation of consumer goods |
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