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| considered a soteriology epistle |
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| audience: Cosmopolitian city |
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| Paul wrote to counter many problems |
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| hope chapter because if Christ never came, we would have no hope |
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| Paul wrote for apostolic ministry and authority |
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| collection for Saints in Jerusalem |
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| vindicates defense of apostolic authority |
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| written because of a great reception after the first letter, complete the collection, and prepare them for a forthecoming visit |
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| contains money without money ever being mentioned = Christian stewardship |
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| begins with example, not plea, giving of manifestation of God's grace, thanks for generosity, demonstrate excellence |
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| Purpose: Judaizers were ruining work of the church |
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| outline: ground and challenge of liberty, biographical argument, theological argument, practical argument, conclusion |
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| explains man's chief problem is arriving at a right standing with God |
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| most autobiographical of epistles |
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| only one Paul addressed to a group |
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| controlled by tyrants, oligarchs, and republics |
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| Paul visited a total of 3 times and on his second missionary journey |
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| outline: doctrinal and practical |
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| theme: spiritual privledges of the church |
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| key words: redemption, reconciliation, revelation, walk |
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| marked only by ruins = fulfills Daniel's prophesy |
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| Satan, Government, and God in the form of praise interrupt Paul's teaching |
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| service joy, sacrifice joy, spiritualy joy, and satisfying joy (Philippians) |
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| 4 ways joys are expressed |
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| epistle of Christian character |
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| located 100 miles east of Ephesus |
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| reduced from its former glory |
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| written to Gentiles. Needed to depict Jesus as something other than the "isms" they were accustomed to |
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| faced gnocistism, angel worship, and ascetism |
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| theme: preeminence of Christ (in doctrine and conduct) |
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| teaches the redemption comes from none other than Christ because no one else will take the burden of another |
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| continuation of prison epistles |
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| encourages church in middle of persecution |
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| defend conduct against slanderous charges |
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| warn against heathen practice |
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| exhort them for watchfulness |
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| each of 5 chapters ends with Christ's second coming |
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| purpose: correct the false thinking of Christ's second coming |
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| shortest of Paul's epistles |
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| provides comfort and encouragement for readers despite judgment |
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| predicts coming of antichrist |
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| whole picture of Christ's second coming |
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| name: honoring God or honored by God |
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| encourages young pastors in face of opposition of false teachers |
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| shows how to choose leaders |
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| Outline: church of God, ministry of Timothy |
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| mentions "savior" 10 times |
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| more personal, less doctrinal |
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| suggests glory will come to us someday although we will face hardship now |
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| purpose: writing because of concern about false teaching |
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| shows Paul's desire to share own expectations and experiences in faith with Timothy |
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| calls for book, parchment, and cloak |
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| qualities of ministry are shown as duty to express the truth and tell about future events |
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| speaks of past, present, and future |
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| urged to complete work in Crete |
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| shows requirement for office of elder |
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| expresses warning against false teaching for the 7th time |
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| shows Paul's warning for the future |
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| challenge to keep the faith (share it) |
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| written about Onesimus = a runaway slave |
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| demonstrates forgiveness (7 x 70) |
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