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| anthropomorphic view of God |
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| God deals directly with human beings |
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| Mount Sinai as Mosaic Covenant |
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| natives of Israel as Canaanites |
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| origin in southern Israel around 950 BC |
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| during the early monoarchy when national pride was high |
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| the blessing of Israel as a people |
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| the proimse of their own land |
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| more abstract, less picturesque view of God |
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| God deals indirectly with humans through messengers |
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| Mount Horeb as Mosaic Covenant |
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| natives of Israel as Amorites |
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| origin in northern kingdom around 850 BC |
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| great emphasis on prophecy |
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| emphasis on human responsibility, service, faithfulness, and obedience to God |
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| rewrote the traditional stories by focusing on the heroes of the northern tribes |
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| comes from Greek word meaning second law |
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| emphasis on morals and the Law |
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| central role of several long speeches by Moses |
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| "listen, Israel" is constant refrain |
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| origin in northern kingdom at shrine at Shechem around 650 BC |
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| interprets Israels history in cycle of reward for fedelity and punishment for sin |
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| should respond to the covenant and the Law in worship |
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| should obey the Law out of love and not duty |
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| interested in census lists and genealogists |
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| concern for numbers, dates, ways of worship |
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| temple ceremonies, clean and unclean animals |
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| origin during the Babylonian Exile (587-538 BC) |
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| to strengthen the faith and hope of the people |
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| tremendous emphasis on worship |
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| sees life and Gods action in the Israels history as a liturgy |
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| emphasis on priestly concerns- Sabbath and circumcision |
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