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Term
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Definition
| A prescribed guide for conduct or action |
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| basic truths used to determine rules of conduct |
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| a general truth or rule of conduct |
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| the general well-being of all within society |
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| natural disposition towards a percieved good |
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| something you are bound to do by duty |
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| feelings, desires, or emotions |
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| a popular saying or adage containing a piece of wisdom |
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| criteria of judgement about the sort of person we ought to be. Criteria are standards that serve as guides for actions |
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| St. Thomas Aquinas Views on Laws (4) |
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| Laws must be: Moral, equal, realistic, useful |
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| Immanuel Kant's Views on Laws |
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| argued fpr rational ethics, independant from any outside authority |
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| evokes a desire for something which we feel to be good |
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| highest expression of a norm for action |
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| Preferential Option for the Poor |
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| laws should be attentive to the well-being of those in need |
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| Rules that generally apply under all circumstances |
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| generally binding rules apply in all circumstances unless there is a another compelling rule in conflict with this rule |
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| offer guidlines or advice |
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| written and engraved in the soul |
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| one who is unlikely to be found in a comprimising situation or in a conflict |
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| Purpose of a Prudent Person |
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| needed to have impulses, inclinations, and instincts |
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| the power of God`s love walking through us |
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| Jesus as the model of charity |
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| Jesus loved without any self-interest. He loves out of goodness. "Love one another as I have loved you." |
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| the pattern of how faith translated into action |
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| realised that to love God, one needed to live with his heart and mine, the fire of God's love within himself. |
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| Desire is stonger than satisfaction, which prevents peace |
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| God's love resides within each of us |
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| a calling to a state of life |
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| the participation of the people of god in the "work of God" |
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