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| Post Martial resides near or with brides family |
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| Post martial resides with or by grooms family |
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| Post martial reside near groom or brides family |
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| Post martial resides near brides uncle |
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| Post martial reside on own, declare your own property |
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| Marry someone with in own group or tribe |
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| Marry outside your own group |
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| women has more than 1 husband |
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| a permanent social unit whos members dissent from common ancestors |
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| Trace dissent through both sides of our family |
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Unilineal (Patrilineal & Matrilineal) |
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Patrilineal-trace family or ancestors through fathers blood line Matrilineal-trace family or ancestors through mothers blood line |
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| Payments to brides family |
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| Payment to brides family is having the groom work for family business |
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| money, goods, or estate that a woman brings to her new husband |
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| forbids sexual relations and marriage between categories of close families |
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| if wife were to die, spouse would marry his wifes sister |
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| A widow marrys her husbands brother |
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| deployment of penis as a concrete symbol of masculinity, social power, dominance and the debasement of women |
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| interactions in which there is a discrepancy between identity a person claims to possess and the identity attributed to him or her by others |
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| Family which one grows up with or is born onto |
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| The family that is formed when a couple have their first child |
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| Person in native american society, refers to third gender implies masculine and feminine spirit in same body |
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Neither man or women, born as hermaphrodite or born w/ male body but female identity, make living as prositute or giving blessings at weddings and male births Nirvan: Hijra sacred castration ceremony |
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| Bilateral Kinship, brother/sister pair who "own" waterholes, live with extended kin, size of group going to vary |
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Marriage Characteristics JuWasi |
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| Exogamus, arranged marriage, bride service (7-10 years), Bilocal |
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Family Composition Trobaind Islander |
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| Villiages divided into dalas or matrilineage, group of men/wives/children all living together, brother concerned with sisters children, close relationship between brother and sister, males only play roles in procreation nothing else, sons inherit property from their mothers |
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Marriage Characteristics Trobaind Islander |
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| sexually active at young age, live together before intial marriage, marriage signified by sharing of food, some but not all marriages are arranged, exogamus, sucess of marriage=sucess of garden plot, Avunclocal. |
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Family Composition Chinese Societies |
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| Patrilineal extended family, prefer boy children (they are more valueable), arciteture of house reflects several generations of fathers and sons living together in same resident. |
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Marriage Characteristics Chinese Societies |
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| Wife must be virginal (traditional), husband not taking a wife (parents taking a daughter inlaw), Dowry: gifts before marriage, wife obtained through -match maker -adopt baby girl and marry to son. Wife is good if she bears sons. |
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| 18-25 means your an adult, consistent sex partner, gain women to provide food |
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| Why men marry in Trobaind Islander? |
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| Obtain yams, recieve yam structures, stability= yams and banana leaf bundles |
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Procreation Trobaind Islanders |
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| Just there for procreation nothing more, nothing less, dont take care of children, wifes brothers do |
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| Conflicts between husband and wife, infidelity:husband looking for another wife. |
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| Threats to Trobaind Islanders |
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| Threats to matrilineage (more important than husband wife relationship), brothers must make sure sisters gardens are sucessfull |
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| Threats to Chinese Societies |
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Sons absence (carry on patrilineage), conflict between father/son, conflict between brothers over family wealth. Importiable:One son gets everything Partiable: share property with all sons |
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| Oriented toward or focused on one's own social group. |
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| a self-centered person with little regard for others |
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| Roles that Gender play in Society |
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| Gender is a fundamental way to organize societies, cultural interperation of sex differences, culture transmit what is considered male and female |
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| Physical and mental consequences of male and female as they grow. When girls came together, they talked about their bodies, and used fat talk as a support group. Built group concensus and shared dieting plans. Overal Fat Talk represents the notion that a woman's body image is an important part of identity. |
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Body Image=constant self inspection and self assesment Body Shape important part of identity desire "ideal" body shape |
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| Phases that occur during Rites of Passage |
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Phase 1-Seperation (seperates person from an exsisting identity) Phase 2-Transition (limiting stage) Phase 3-Reincorporation (changes or incorporates new identity) |
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Creation of sexual identity and seperation from female identity (exp. public circumcision-Kenya) |
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Transistion Adulthood Women |
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represent transistion into womenhood and /or ability to reproduce life. (exp.Apache-Sunrise Ceremony) |
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| Possesions v.s. Commodities |
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| the act of having and controlling property v.s A physical substance, such as food, grains, and metals |
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| 2 Reasons why gifts are obligatory |
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| Signals social status and creates ties, communicate personal identity, communicate the relationship between giver and reciever. |
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| A form of ceremonial gift exchange (i give something, someone else gives soemthing bigger, and so on) |
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1-establish and maintain links between individuals and groups 2-they establish a rank system where men earn prestige to become next Big Man. |
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| Wear trajes to show they are proud of culture, youger generations leaving maya behind preserve culture through paintings, experience alot of discrimination and makes it hard to change, revitalization movement to improve the live to the fullest: education, women trying to balance changing times and traditional mayan identity |
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| Democratic Repulic of Congo |
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