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| cosmic diagram of buddhist pantheon |
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| diamond and thunderbolt (esoteric ritual symbols of the buddhist world) |
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True words
centers on the universal buddha Bairocana (Mahavirocana) |
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774-835
aristocratic background
confucian education
turned buddhist monk → superiority of buddhism of confucianism and daoism
indications of the goals of the three teachings 161-162 |
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| symbolic ritual gesture in buddhism made with hands and fingers |
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| knowledge dependent on an individual's experience; secretive; difficult to access → master disciple relationships |
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| knowledge outside of an individual external reality public and accessible |
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| stories of buddha's previous lives hundreds of them |
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being of wisdom
postpones his passing into nirvana to save all sentient beings a being who will be enligtened but has not reached that state |
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| determines position in cycle good and bad deeds aquired over multiple lives |
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| is a doctrine of emptiness transience inpernamence |
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| extinction of being in the positive sense |
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| continuous cycle of rebirth only way out is through enlightenment karma determines position in cycle |
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Theravada
Small vehicle
oldest branch of Buddhism
Monastic/exclusive
SE Asia |
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Greater Vehicle
later
all can be enlightened
Bodhisattva
E. Asia |
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| buddhist protectors of the four directions ward off evil and protect the world from malicious spirits surrounded a buddhist altar each represents a directions season color virtue element |
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| lit. taken from the mouth believed to be the buddhas original words |
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| sutra of cause and effect |
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| everyone has buddha nature cultivation through following the teachings meditations as form of detachment leading to enlightenment |
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| Nara period: Sutras of Primary Importance |
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Sutra of Cause and effect
Sutra of the Golden light
Sutra of the Humane kings
flower garland sutra |
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| Nara period: Sutras of Primary Importance |
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Sutra of Cause and effect
Sutra of the Golden light
Sutra of the Humane kings
flower garland sutra |
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| Buddhism introduced to Korea |
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| established during the heian period by Kukai established a monestary on Mount Koya centered on the universal Buddah Vairocana (Mahvairocana Tathagata) |
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| the teaching of Buddha that life is permeated with suffering caused by desire, that suffering ceases when desire ceases and that enligtenment obtained trhought right conduct and wisdom and meditation releases on from desire and suffering and rebirth |
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| Established around 250 bc during reign of emperor asoka in india |
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| Three Buddhist Treasures/ Three Jewels |
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| the "original" Buddha source of original teachings |
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| Han chinese orignally taoist converted to buddhism. wrote Li Huo Lun |
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| topknot symbolizes wisdome |
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Converted to Buddhism after his bloody conquest of Kalinga (orissa)
Regretted horrors of war renouced violence |
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1)Life is suffering 2)suffering is caused by worldly attachment 3)suffering is ceased by detachments 4)Eightfold Path (right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right concentration) |
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| right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right concentration |
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Jizang (549-623) Chinese monk, founder
based on Indian Madhyamika doctrine/Middle Path (Nagarjuna, 100-200 BC) → focus on sunyata |
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| Limited audience and practice |
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| skillful means often in form of parables |
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1)Koguryo 2)Paekche 3)Silla |
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| Silla's strength came from 3 social and political institutions |
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1)bone-rank system 2)Hwabaek (Council of Nobles) 3)Hwarang (Flower Boys) |
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holy bones → main branch of royal Kim clan
true bones → branches of the royal family |
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council of nobles headed by a single aristocrat of extraordinary rank from the true bones lineages
involved in sharing power and political devisions with the ruler
advocated adaptation of Buddhism |
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military bands of aristocratic youth that served as elite units in Silla army Origially conneceted with Shamanistic rituals
Boys were selected based on their beauty
possibly sexual relations |
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Vinaya school+ Disciplinary school
Focuses on on the study of precepts, rules, regulations
Monastic life |
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1)pure law 2)degenerative 3)final |
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617-686 AD Silla monk, studied Chinese Buddhist texts played vital role in reception and assimilation of Buddhist text
Born in south korea silla
modeled his life after the bodhisattva idea
transcending the sacred and secular
he married a widower princesses
traveled and taught people with songs and dances |
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Japans first aristocratic Buddhist disciple
Studied with korean monks who came to Japan |
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| author of The Profound Meaning of the Three Treaties |
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| found only in india said to hold the relics of Buddha |
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| asian version of stupa is an object of worship itself some have relics some dont. |
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