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| Masses emerging from desert[image] |
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| Great sword east of Jordan[image] |
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| Kingdoms of Sihon and Og are crushed. |
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| Dual swords west of Jordan[image] |
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| Sword attached to five crowns[image] |
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| Southern coalition is defeated. |
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| Single sword at base of Sea of Galilee[image] |
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| Northern coalition is routed. |
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| Figure on rock ledge[image] |
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| Israel stands master of Canaan, and Joshua urges continued loyalty to true God. |
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| Red tinges on western seacoast[image] |
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| Some western fortifications are untaken and loom as a threat to Israel's destiny. |
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| They Shall Become Adversaries to You |
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| Othniel Routs the Mesopotamians |
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| "The Lord Will Rule Over You" |
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| Anti-King Reaction in Israel's Early History |
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| "In Those Days There Was No King" |
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| Vacant throne, unclaimed crown, and robe[image] |
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| Israel, during the period of the judges, was a loosely organized confederacy without king or central government. |
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| Disheveled figure on bottom right[image] |
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| Personification of Israel's political enemies during period of the judges. |
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| Figure holds stone axe[image] |
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| Israel's enemies during the period of the judges were the small powers of the immediate locale. |
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| Figure with ripped tunic and broken axe handle in hand[image] |
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| These small powers, who had attacked the Israelites and subjected them to bondage for brief periods, were defeated under rallies led by the judges. |
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| Six figures in center of picture[image] |
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| The six major judges of Israel. |
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| Judge with raised arm[image] |
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| Othniel delivered Israel from the Mesopotamian oppression. |
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| Judge with sword in hand[image] |
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| Ehud delivered Israel from the Moabite attack; sword symbolic of gift given to King Eglon. |
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| Judge with tent spike in hand[image] |
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| Deborah won victory over the Canaanites; tent spike associated with Sisera's death. |
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| Judge with lamp and trumpet in hand[image] |
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| Gideon carried out psychological warfare against the Midianites with trumpets and lamps. |
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| Judge with manuscript in hand[image] |
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| Jephthah defeated the Ammonites and in the process made rash vows. |
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| Judge with jawbone in hand[image] |
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| Samson defeated the Philistines. |
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| Overconfidence in the Ark |
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| Divided Opinions Over Kingship |
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| Saul Made King Over Israel |
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| King and Nation to Follow God |
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| Massive army posed in background[image] |
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| Israel was threatened by a major power, Philistia. |
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| Warriors with iron weapons[image] |
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| Philistia was a well-organized military power and, as such, was substantially different from Israel's former enemies. |
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| Gloating king and arrogant warrior standing over object[image] |
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| Philistia captures Israel's most prized possession -the Ark of the Covenant. |
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| Figure in foreground with tears in eyes[image] |
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| The loss of the Ark created the feeling among many in Israel that their plight was hopeless. |
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| Figure in foreground clasping cloak of weeping man[image] |
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| Others in Israel saw a resolution of their crisis in a change of governing procedures. |
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| Vision of throne occupied by king[image] |
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| Israel's humiliation by the Philistines led to the conception of a central government ruled by a king. |
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Jeroboam I Nadab Baasha Elah Zimri Omri Ahab Ahaziah Jehoram Jehu Jehoahaz son of Jehu (2 Kings 10:35) Jehoash Jeroboam II Zechariah Shallum Menahem Pekahiah Pekah Hoshea |
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| Jehoahaz son of Jehu (2 Kings 10:35) |
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Rehoboam Abijah Asa Jehoshaphat Jehoram Ahaziah Athaliah (self-appointed queen) Joash Amaziah Uzziah Jotham Ahaz Hezekiah Manasseh Amon Josiah Jehoahaz son of king Josiah (2 Kings 23:31) Jehoiakim Jehoiachin Zedekiah |
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| Athaliah (self-appointed queen) |
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| Figure carrying burden[image] |
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| Israel lived in a world where evil was a reality |
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| Spotted tunic, burden, and broken notes[image] |
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| The sinfulness of the chosen ones issued in the same disharmonies as those experienced by the first inhabitants of God's good earth |
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| Israel's mission entailed a ministry to all the earth. |
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| Figure clutches burden[image] |
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| Preoccupied with its own burdens, Israel was not free to minister to the needs of others |
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| Lamb between figure and extended hands -[image] |
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| Freed from its own burden by the atoning acts of God, Israel would be free to fulfill its mission |
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| Manuscript message[image] |
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| The atonement of God was designed by him to empower Israel "to be a blessing" |
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| "Choose this day whom you will serve" |
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| Jehoahaz son of king Josiah (2 Kings 23:31) |
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| Banner entwines itself around and through crowns[image] |
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| The twelve tribes are united under kings. |
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| Inscriptions on banner[image] |
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| Symbols of the twelve tribes: |
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| Pillars rising from thone base to heavens[image] |
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| The idea persisted that kings should be established by divine commission rather than by blood succession. |
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| Saul's crown is dark[image] |
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| Kingship of Saul met violent opposition |
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| Star of David, mace of leadership, and light over David's crown[image] |
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| David's reign was the great golden age of Israel's history, and a focal point for revisionist dreams in the New Testament era. |
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| Jerusalem was made capital city of Israel. |
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| Philistine menace and other political threats were obliterated. |
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| Jerusalem was established as ecclesiastical headquarrters of the new state. |
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| Disunity in the United Kingdom began as a result of David's sin with Bathsheba. |
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| Third crown on far right[image] |
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| Yoke attached to third crown[image] |
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| Solomon's expansionist policies lead to heavy tax loads which incited a rebellion within the United Kingdom. |
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| Three diamonds and one dark pearl on David's crown[image] |
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| David's reign was accompanied by four major events: |
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| David anointed king over Judah |
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| Evidence of ill feelings between North and South |
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| David king over united Israel |
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| Jerusalem made the capital |
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| Eternal promise made to David |
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| David’s rule one of justice and equity |
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| Seeds of trouble—Bathsheba |
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| Figure in red robe[image] |
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| Darkening sky in background[image] |
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| The prophet spoke to Israel during the age of decline -from the period of monarchy under Solomon through the Babylonian captivity in 586 BC. |
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| Eyes of Israel centered on the words "I will bless you"[image] |
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| During the age of decline, Israel felt secure in the promises of God. |
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| Fragments of torn manuscript spread on ground[image] |
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| Israel paid little attention to its responsibility "to be a blessing". |
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| Israel clasps mortar bowl and pestles to bosom[image] |
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| Israel's institutions and traditions had become "ends" to themselves. |
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| Tent of the tabernacle symbol[image] |
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| Israel made the temple a reason for false security. |
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| Law symbol in mortor bowl[image] |
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| Israel made the law a stumbling block to justice. |
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| Separation symbol in mortar bowl[image] |
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| Israel turned separation into a curse. |
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| Circumcision symbol in mortar bowl[image] |
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| Israel made circumcision a fetish. |
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| Mirror symbol in mortar bowl[image] |
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| Israel put the Holy Land to unholy use. |
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| Yoke symbol in mortar bowl[image] |
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| Israel gloried in its past at the expense of its place in the present and future. |
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| Prophet holds fragments of torn manuscript before Israel's eyes[image] |
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| The prophet recalled Israel to a realization of its destiny, "to be a blessing". |
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| Great boundaries of Solomon's kingdom |
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| Forced Labor under Solomon |
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| Solomon builds the temple |
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| Dark section of crumbling earth (upper center)[image] |
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Age of civil strife. Kings: Jeroboam I Nadab Baasha Elah Zimri Omri Abab. |
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| Golden section of crumbling earth (center)[image] |
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Age of wealth and prosperity Kings: Ahaziah Jehoram Jehu Hehoahaz Jehoash Jeroboam II |
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| Orange and red section of crumbling earth (bottom)[image] |
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Age of rapid decline Kings: Zechariah Shallum Menahem Pekahiah Pekah Hoshea |
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| Golden calf on Jeroboam segment[image] |
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| King Jeroboam establishes religious shrines at Dan and Bethel in an attempt to de-emphasize Jerusalem as worship center. |
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| Volcano on Omri segment[image] |
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| Syria threatens Israel's freedom in reigns from Baasha through Omri. |
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| Snake symbol on Ahab segment[image] |
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| Baalism cult gains solid foothold in Israel during Ahab's reign. |
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| Elijah and Elisha banners on Ahab segment[image] |
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| These prophets denounce Israel's identification with Baalism cult. |
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| Prophet banners black and white[image] |
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| Prophetic voices make pronouncements of doom and hope. |
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| Amos and Hosea banners on Jeroboam II segment[image] |
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| These prophets warn against impending dangers of spiritual laxness in Israel during Jeroboam's age of gold. |
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| Erupting volcano on Menahem segment[image] |
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| Assyria becomes a violent threat to Israel's freedom during reign of Menahem. |
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| Two coins at base of volcano[image] |
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| Israel is forced to pay tribute money to Assyria to maintain semblance of peace. |
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| Manuscript peg on Pekah segment[image] |
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| Pekah seeks freedom from Assyrian threat by entering into military alliance with Syria to the North. |
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| Isaiah banner on Pekah segment[image] |
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| Isaiah cites futility of military alliances and prophesies destruction of the Northern Kingdom. |
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| Manuscript peg on Hoshea segment[image] |
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| Hoshea attempts military alliance with Egypt to rid Israel of Assyrian threat. |
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| Dark red color on Hoshea segment[image] |
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| Full-scale destruction comes to the North during Hoshea's reign. |
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| Overall portrayal of crumbling kingdom[image] |
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| Assyria destroys Northern Kingdom in 722 B.C. |
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| The Period of Civil Strife[image] |
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| Kings: Rehoboam, Abijah, Asa, and Jehoshaphat. |
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| The Period of Baalism[image] |
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| Kings: Jehoram and Ahaziah, Queen: Athaliah. |
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