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| products/money coming into a center and being sent out from the center to different people/places. Somone is in power and then they dispense of it. Flow of goods and services to a central authority; then returned in different form. |
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| Used to change meaning in a language |
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| a sound that makes a difference for meaning in a language |
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| Recognized as the same phoneme but are actually different sounds |
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| the study of morphology- string together one or more allophones and you get a morpheme |
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| study of phonetic environment |
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| Structural rules for a language |
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| study of ordering of morphemes a grammatically undersatndable utterance |
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| relative (usually spouse) that marries into your family |
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| has a matriline or a patriline; has a clan, moiety or phatry; affinal and consanguineal relatives are a part of this |
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| Reaffirm a status in society such as confirmation in a catholic church |
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| when you are consanguineal relatives with your mother's side |
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| when you are consanguineal relatives with your father's side of the family |
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| equality related to all grandparents and equally related to all brothers, sisters, cousins, aunts and uncles. |
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| you can choose which side you relate to. either choose matrilineality or patrilineality. You can always change sides if one doesn't work out. |
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| simeltaneously reckognizing a matrilineality and patrilineality; has sections |
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| defined by the propinquity |
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| spacially defined relationships where someone sits compared to another is how closely related they are. |
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| ultimately some form of money is used buying and selling through price mechanism; exchange of goods among many buyers and sellers directly by barter or indirectly by money and pricing |
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| direct exchange of goods and services |
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*obligation to give
*to extend social ties to other person or group
*obligation to receive
*refusal of gift is a rejection of an offered friendship
*failure to repay makes one a beggar |
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| altruistic transactions where gifts are freely given among close kin without calculating value or repayment due |
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| direct exchange, value of gift is calculated, time of repayment is specified. Ex. one trader gives partner a white armand and expects a red necklace of equal value in return |
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| an exchange where one party tries to get the better of an exchange from the other party. |
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| when you are limited to who you marry (can't marry relatives) |
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| people in your group that you can marry |
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| people are identified but you may pick whoever |
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| only married to one person |
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| the practice of multiple marriages |
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| a man has two wives at the same time |
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| a woman has two or more husbands at the same time |
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| More than one man and more than one woman form a family unit and are all considered to be married to all other members of the group marriage. All members of the marriage share parental responsibility for any children arising from the marriage |
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| Language that cannot be catergorized into a language; does not derive from another language. |
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| a phylum of several hundred related languages and dialects including most major languages of europe, Iran and India |
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| has clans, moieties, phatries: descent group that can demonstrate their common descent from an apical ancestor |
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| Descent of a certain group but can't necessarily show it |
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| a society is divded into exactly 2 halves |
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| a descent group containing at least two clans which have a supposed ancestor |
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| set of relatives defined by using a bilateral rule |
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| the group pulled together from ambilineality where you can choose to be matrilineal or patrilineal |
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| You can understand another cultures economic society through your own cultures values. |
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| When you think that in order to understand another culture's economic society you must understand it on that cultures own terms, not your own. |
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| Money that can be used in exchange for anything. |
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| money that can be used for only a certain thing like bride price or water |
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| When a wife marries a dead husbands brother |
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| when a husband marries his dead wife's sister |
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| when you live and congregate with your fathers side |
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| when you live somewhere based on your mother's side |
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| when the married couple goes to a new place |
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| when you live with the mother's uncle |
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| you go live with your wife's family |
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| you go live with your husbands family |
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| When women live in one area and the men live in one area (usually the middle). |
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| When you have two homes; one at one time in the year and one home at another time in the year |
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| when a culture repeats something to themselves so much that it becomes true. Like religion and folklore. |
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| The beliefs in souls or "doubles" |
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| A belief system in which the supernatural is conceived of as an impersonal power |
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| Through a set of procedures you could cause something to happen |
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| does not have a formula; you must seek pity from a supernatural |
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| do specific steps and expect a certain result |
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| transformed to something; takes you from one thing to another |
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| not in heaven not what you were before but not what you will be |
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| Your Mom's sister's children or your Dad's brother's children |
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| Your mom's brother's kids or your dad's sister's kids |
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| 2 participants a group of givers and a group of receivers. You must potlatch back twice fo what you received if you can afford it. |
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| You must work for so many years in order to marry the bride. |
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| involves the learning of specialized skills that will equip the person for new status |
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| he defined religion as the belief in spirits. He came up with animism (the belief in souls) to explain why people made up souls in the first place. |
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| He defined magic as peoples attempt to compel supernatural forces and beings to act in certain ways. Differentiated between imitative magic and contagious magic |
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