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| any functional relationship that involves power |
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| the ability to influence the behavior of another in a wat desired |
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| an individual or group of individuals who's decisions are usually followed by a majority of the group |
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| individual who makes a decision and leads in the execution of the decision |
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| determine the law in a specific case. Often times the law will not follow the rules |
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| complete reliance on the rules |
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| formal authority or leader |
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| one whose rights and duties are defined by law. (vests in the office, not in the individual). |
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| informal authorit yor leader (depends on personailty) |
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power in the individual
memberton-puoinoti (mic-mac) first christian on the mainland |
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| Headman (hunting/gathering)(informal) |
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| an informal band or village leader who has variable levels of authority. Often leads by persuasion and example |
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| Big Man (horticultuarl and pastoral) (informal) |
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| an informal leader who creates his own position in an entrepenural enterprise |
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formal leaders in non-western societies
(cheyenne) originally from our region. 44 chiefs with a term of office of ten years, all because of a vision a young girl had. |
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| large number of bands united through central government (atleast some of the time) cheyenne is the only tribe of the plains (safety, because there was a lot of fighting on the plains and they were small in #) |
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| "best" people have the power |
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| a small group of people govern |
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| tyranical leader who cares only about compliance |
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totalitarian dictator
(stalin, pol pot, castro, mussolini) |
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| tyranical ruler who wants to control your mind. wants the followers to psycologically internalize his values. Often uses brainwashing. |
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state
(in the history of WARS between state and non-state societies, non-states have never won) |
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| political unit with a definite territory organized under a single government which is not subject to external contorl, having a hierarchal structure and a governmental monopoly on the use of force to impliment policy |
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| Internal Conflict Theory (Marx) |
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| thought that the state was started when classes first appeared |
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| External Conflict Theory (Spencer) |
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| societies beat on eachother so much that they had to develop this organization to survive. |
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| states arrive in a circumscribed society |
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| you need to have government institutions strong enough to control the population |
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| Wittfogel's Hydraulic Theory |
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| irrigation canal's for farmers forced |
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| Kent Flanmery's System Theory |
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| a combinantion of all theories |
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| deals with those behaviors that people think are so important that exceptions should not be allowed to take place. jural principles as they related to the behavior of people. In micmac society homicide is not illegal. |
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| concerned with questions of the highest moral behavior |
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| at some point in the legal process there will be a decision made |
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| at some point in the legal process there will be a decision made |
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| Statement by a legal authortiy by which a dispute is solved or a party or parties is advized before legally relevant behavior takes place (declaraory decisions) or by which approval i s given to a previous solution of a dispute made by the participant before they brought the dispute to the attention of an authority |
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| take matter sinto your own hands |
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| ask the judge before you do something to make sure it is legal |
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| Principles extracted from decision |
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| an individual or group of individuals who possess the power through the use of force of the majority of the members of their social groups to conform their legal decision |
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| Intention of Universal Application |
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| the legal authority making the decisions intends that the decision be applied in similar and identical situations |
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| that part of the decision that refers to that case that states the rights of one party and the duties of another |
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| either a negative device that which draws rewards that otherwise if the law had not been violated would not have granted or a positive sanction |
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| to study law by comparing the laws of one society to another |
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| Principle of Territoriality |
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| law applied equally to everyone within a specific territory regardless of status |
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| societies with exact practical sciences and full time artists (ius quiritium: roman law) |
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| an extreme emphasis upon abstract rules which are regarded as to be objective revelation of a legislative will, and as the exclusive manifestation as a source of law. The individual rules themselves are seen as the exclusive and concrete answers to particular disputes. |
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| a conventionalized, formal, and symbolic act which serves to change status. (wedding, funeral) |
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a conventionalized formal and symbolic act which maintains and reaffirms status
(homecoming, pledge) |
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having to do with the calendar
(hort and ag) HOPI |
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a belief in spirits
spirits have shape, limited size
localized and local in influence
everything is a live in a sense |
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| generally an individual who is anthropomorphic (human form) or zoomorphic (animal shape) or amorphic (no shape) of superhuman powers to whom prayers are directed and who is far superior to the spirit |
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| a belief in amorphic super natural power (medicine) |
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similar to an electrical charge. amorphic, and can be transfered. can be deadly (universal)
mana is inherited bilinealy. children have more mana than parents. mana of two diff people can transfer (royal incest) |
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system of beliefs in non-phenominal, non-ampirical verifiable power vested in a supernatural being or a philisophical creed or theory; an emotional attatchment to a creed
based entirely on faith and is emotional |
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| no control over, the superior of power |
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| the practitioner of religion, intermediate between us and God |
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| very practical, deals with concrete, specific gaols. belief in casual effect |
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intermediates between us and the spirits
sorcerors, witches, witch doctors |
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| involves faith and non-questioning |
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| not necessarily empirical |
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| ancient beliefs intertwined with Christianity |
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