Term
|
Definition
| Toennies idea of natural order: civilization is ruled by family life, community, and based on land ownership. |
|
|
Term
|
Definition
| concord, people are the controllers |
|
|
Term
|
Definition
| folkways & mores. Common wealth controls |
|
|
Term
|
Definition
| Religion, Church controls |
|
|
Term
|
Definition
| Toennies idea of rational order: civilization/life is drive by policy, science, diversity, culture |
|
|
Term
|
Definition
|
|
Term
|
Definition
| Legislation state controls |
|
|
Term
|
Definition
| Public opinion. Intelligence/scholars controls. |
|
|
Term
|
Definition
| The ways in which we see the world |
|
|
Term
|
Definition
| thoroughly researched ideas about how societies are organized & how social interactions changes over time. |
|
|
Term
|
Definition
| Made to serve ideological purposes; thus, theories can be disproved. |
|
|
Term
|
Definition
Two opposite stances. Ex: White feminism vs. Black feminism |
|
|
Term
|
Definition
| Typically, in the form of hierarchies. |
|
|
Term
|
Definition
| Through which we view/analyze different societies. |
|
|
Term
|
Definition
| is politics. "WE" are the culmination of a trajectory of development; thus, things have to be in hierarchies. |
|
|
Term
| "Everyone else's present is our past." |
|
Definition
| This belief sets us up to be biased in how we see the world beneath us. |
|
|
Term
|
Definition
| Influenced his exposure to pre-industrial --> industrial society. "Face to face to Mass Society." Wealthy, 1855-1936 |
|
|
Term
|
Definition
| 1st order: Natural; Gemeinschaft. Fuedalism, Idea Law |
|
|
Term
|
Definition
| Rational, Gesselschaft: City, Metropolis, Capitalism. |
|
|
Term
|
Definition
Law upholds rational individual identity; is in fact rooted in this. Based on commerce and trade. Marked by urbanism |
|
|
Term
| Capitalism & the individual |
|
Definition
| "Capitalism does best when the people involved in it ONLY see individualism." - Hourani |
|
|
Term
|
Definition
your status is placed upon you.
White privilege is a recognition of this |
|
|
Term
|
Definition
| your status comes from your effort |
|
|
Term
| Toennies & State of Nature |
|
Definition
| THERE IS NO STATE OF NATURE AS IN HOBBES |
|
|
Term
|
Definition
| Man is a social being & social organization. Social Organization determined the character of Man, NOT "human nature". |
|
|
Term
|
Definition
| friend or foe. mutual underlying fear drives man to assume the worst so he can save himself. Man is SELFISH. |
|
|
Term
|
Definition
| Refers to the underlying fear we have that drives our actions |
|
|
Term
|
Definition
| Method of Subtraction; at core is nature of man/warre |
|
|
Term
|
Definition
|
|
Term
|
Definition
| AN imagined realm conceived from theoretical argument. |
|
|
Term
| Hobbes believed that at the core of man the individual has: |
|
Definition
REASON.
It is this rationality that leads to the prisoner's dilema. |
|
|
Term
| Human nature for Hobbes suggest that |
|
Definition
| Human beings are self-interested, rational, greedy. Maximize profit, minimize loss. |
|
|
Term
| Escape from State of Nature? From this civil society is born. |
|
Definition
| Man acceded to a social contract. Driven by fear man gives up personal freedoms to an artificial actor so order is maintained. THE GOV'T & us as law abiding citizens. |
|
|
Term
|
Definition
| Thinks it's bullshit. Hobbes's social experiment is rooted in PURE theory NOT the real world; thus, not applicable. |
|
|
Term
| Marx's reaction to Hobbes |
|
Definition
| Instead of peeling back from society to the individual we must build from the individual to society. Only from this can we understand the collective world. |
|
|
Term
| Marx on Individualism pt 1 |
|
Definition
| Agrees that the individual exist when they are primary in the State of Nature |
|
|
Term
|
Definition
| "pure theory is for the birds" |
|
|
Term
|
Definition
| Individuals are not primary |
|
|
Term
|
Definition
| we are born into these relationships |
|
|
Term
|
Definition
| we are a product of these relationships |
|
|
Term
|
Definition
| What matters is the nature of these relations. |
|
|
Term
| Marx, Engel, and Society. |
|
Definition
| You cannot predict what our society can look like based on theory. You need to do the work and look into these relations. |
|
|
Term
|
Definition
| Prohibits us from viewing ourselves as we are. |
|
|
Term
|
Definition
| = oppression because of labor exploitation. Social processes > fear. |
|
|
Term
|
Definition
|
|
Term
|
Definition
|
|
Term
| Predecessor of capitalism |
|
Definition
|
|
Term
|
Definition
| WE become separated from ourselves (or parts) because we realize what we could have and what we do are two different things. |
|
|
Term
|
Definition
| we confront ourselves by alienating ourselves from these objects. |
|
|
Term
|
Definition
| We becomes separated from ourselves; something to be dominated/controlled. |
|
|
Term
|
Definition
| It is in our nature to have wants and needs; thus, when we outgrow these we develop more. |
|
|
Term
|
Definition
| access/ ownership to non-human inputs of production |
|
|
Term
|
Definition
| Infrastructure: tools, factories |
|
|
Term
|
Definition
| natural resources and raw materials. |
|
|
Term
|
Definition
| assignment of task to increase efficiency --> causes separation as some task require more skill that others. |
|
|
Term
|
Definition
| political system that had lords having land ownership. vassals rented basically and provided small incentive and military protection for serfs. |
|
|
Term
|
Definition
| Production forces + means of production |
|
|
Term
|
Definition
| Simply, the study of first principles or the essence of things. |
|
|
Term
|
Definition
|
|
Term
|
Definition
| big wigs that don't have to vote for the way their state does |
|
|
Term
|
Definition
| the rational of man at their core |
|
|
Term
|
Definition
| viewing utilities as a right/entitlement NOT something to be bought or paid for. Such as housing. |
|
|